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THE HISTORY OF THE CLAN SYSTEM AND ITS DEMISE>

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The History of the Scottish Clan System - and Its Demise

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THE SCOTTISH CLAN SYSTEM,
HOW IT DEVELOPED,
HOW IT SUCCEDED and
THE DEMISE OF THE CLANS


This is a large and comprehensive subject, but for the interest of readers and for the sake of clarity, I made it a concise history - also for the sake of brevity, to hit the highlights of important history and avoid the pitfalls of continual, unnecessary items of less interest to the layman. I hope I have succeeded. [ Also, I give full credit to my teacher, Lord Lyon Robert Bain, FSA Scot from whom I have quoted freely, often verbatim....Scone ]




~~ How It Developed ~~

In pre-Roman times in Scotland, it is generally accepted that Scotland was inhabited by a people who were mainly Picts and Celtic and that the Celts reached this country in three principal waves of immigration. It is [1] [Bain's theory that one wave came to the East coast by way of the North Sea, another by way of Gaul to the Southern part of England; and the third wave from the continent from Ireland.]



~~ How the Clan System Was Formed ~~

It is appropriate, I think, at this point that we should consider a condition of Highland politics which afterwards had an important influence on the development of the clans. The greater part of Scotland was divided into large clan districts, seven in number, corresponding largely to the territorial divisions of the country in Pictish times. In these districts, it has been proposed, "The unit was the Tuath or clan; several Tauths formed a Mortuath or great clan, two or more Mortuaths a Coicidh or province and at the head of each was a Ri or King. While each province contributed a portion of its territory at their junction to form a central district, which the capital of the whole country was placed, and the Ri or King who was elected to be its' Ard-Ri or sovereign and the seat of government." The Central district, where the four southern provinces met, was in Perthshire and accounts for the choice of Scone, as its capital. In the twelfth century the system was modified and the title Ri was no longer held by the heads of the Tauth and the Mortauth; at the head of the Tauth was the Toiseach, and the Mortuath the Mormaer (great steward.)

The Pictish divisions were seven in number, Caith represented by Caithness and Sutherland, Fidah represented by Ross and Moray, Fodhla represented by Athol, Fortrenn represented by Western Perthshire, Ce represented by Mar and Buchanan, Ciric or Circinn represented by the Mearns, and Fibh reprsented by Fife. If we add to these the districts of Dalriada, we have divisons that affected the formation of the Highland Clans.

The Clan System formed out of necessity. The people were already clanish, and to better protect themselves, they incresased their size and their society. Each clan consisted generally of "native men" and "broken men." The "native men" were those who were related to the Chief and to each other by blood ties. This blood relationship is an important fundamental in the clan system and was a strong element in the patriarchal system of government. The members of the clan were related to the Chief and principal heads of the clan and in this consanguinity all were bound together in a common interest. The clan also contained septs or branches composed of clansmen who had become powerful or prominent in some way, (many times through marriage) and founded families almost as important as that of the Chief. They chose to join a clan for mutual interests and protection. The "broken men" were individuals or groups from other clans who had sought and obtained the protection of the clan. Many times their own clan having suffered terrible losses in clan warfare, leaving them a small group, these broken men ask to become part of the clan and most always were accepted if they were deemed "good men". The clan organization consisted of the chief, the tanist, the chieftains, the captain, and the daoin'-uaisle -- the 'gentlemen', and the general body of the clan.

An Act passed in 1587 "for the quieting and keeping in obedience of the *dirorderit and subjectis inhabitants of the Borders, Highland and Isles" containing a roll of "the clans that have Captains, Chiefs and Chieftains on whom they depend as well on the Borders as those of the Highlands" may be considered proof of the existence of the patriarchal system among the inhabitants of the districts named as against the feudal holdings of the landlords, and also gives us three ranks of the clans.

The Chief, who succceeded according to the system of tanistry, dispersed the law in times of peace and led them in war. War was engaged in only with the consent of the whole clan. The Chief, governed the clan territory for the benefit of the clan and divided the land in such a way that each member had a portion sufficient for his needs. He determined all differences and disputes, he protected his followers and he freed the necessitous from their arrears of rent and maintained such, who by accidents were fallen to total decay. At his induction the Chief took his stand on a particular stone where he took an oath to preserve inviolate all the ancient customs of the people. He was then presented with a sword. A bard recounted the Chief's pedigree, enumerated the exploits of his ancestors and exhorted the Chief to emulate their noble example. Ceremonies were observed at the Tanist induction, similar to those of a chief except he placed one foot on the stone instead of standing on it. The Tanist was the person next in succession to the Chief according to the laws of tanistry. Most times he was a son of the Chief. He was nominated and bore the title of Tanist during the lifetime of the Chief, and his special duty was to hold the clan lands in trust for the clan and their posterity.

*The Chieftains were the heads of the houses into which the clan was divided, and the oldest cadet (son) was usually termed the Toiseach, next to the Chief he enjoyed the highest dignity in the clan, and the post of honour in time of war. In the absence of the Chief he commanded the whole clan. He was usually a son. Iit makes you wonder at the oath the Chief took, (above), which he could not possibly make come true if the King of Scotland gave clan lands away; gave it to a neighboring clan on a whim; or a payback for some deed. Later, that left the Chief under an uncaring landlord given the land by the King, a landlord who extracted his rent or fealty but did nothing for the furtherance of the Clans, which seems to be the theme after Malcolm Ceanmore married the English (Saxon) King's daughter, Margaret. Then most of the lands were taken away from the clans and became a feudal system, whereupon the King, the (new owner the land), gave it away as a gift or on a whim to a favorite here and there; seemingly not knowing or caring what would happen to his people, or clans, sitting on this land; nor caring what would happen to the clan at the whim of the new landowners. Does this smack of a reminder, of what some of the Scottish Lords and Norman Lords did, when given land that belonged to the clans or to another Noble? Demanding of the clans, but giving nothing in return? This seems to have begun, when Malcolm Ceanmore married Margaret, of the English King's daughter, who brought her customs, her court, courtly behaviour, her Roman Catholic religion and all the English traditions to Scotland? and enforced her ideas, next to her seemingly weak, (he loved the English feudalism) Scottish King? Where did this leave his people? No King to protect them; their land grabbed up and given away; while the clans broke into small clans and fought for survival? Does this explain, in part, the feuds in Scotland, mostly over land and trritory they had owned? Does this smack of destruction from within, by the King and Queen? or just an uncaring King and Queen, who saw nothing wrong with giving away the clan's land? --- after all, under the feudal system the King claimed the land and Malcom Ceanmore had decided that it was his to give. Margaret's Roman Catholic religion, was replacing the Irish Catholic of Culdee, the Catholic Religion, to which most clans had converted. Therefore they could not receive the solace of their religion, from Rome, either.

This is a very close reminder of what the United States did to the Indian Nations, taking their lands, moving them to less desirable land - over. and over, and over again, until they starved, died of disease, or fought for their rightful land? Well,.... they didn't win, and neither did the Scot Highlanders. Both put up a valiant effort, both could only meet defeat, at the hands of a richer, wiser, (as in "fox") leaders, who really cared nothing for the clans, but cared for everything to 'belong' and 'adapt' to the feudal system of the English society. A King who cared everything for the best land, the fertile land, and pushed the Scots out, ever further out, until the Scots were in the desolate; most undesireable lands; thus forcing the Scots into warring with each other like barbarians for their own land. Many, like Clan Gunn, held their land "by fire and sword". No gift from the King of Scotland.

*Who, we might ask, made them barbarians? Did they have a choice? Was it life or destruction?



The Romans departed to Face Battles in Rome and Beyond.

*When the Romans departed, there were five races living in Scotland, which may be described as follows: The Picts; whose origin has been the subject of bitter discussion with no real conclusion that every scientist agreed to, except they were the earliest proven people in the Highlands, there may have been even more ancient people, before the Picts.

The Picts had occupied most of the land North of the Forth and Clyde; the Celts who were Irish and arrived on the West coast at the beginning of the sixth century had established the Kingdom of Dalriada - in what is now call Argyll. The Britons who had been pressed out of England were settled in Strathclyde; the Attacotti who inhabited Galloway; and the Saxons, who had arrived in the Southeast of Scotland.

*At the same time Christianity was introduced into Scotland, [*first by St. Ninian about A.D. 396 ] and later by St. Columba about A.D. 563. [*St. Ninian was of the old "Church of Culdee", an Irish based Catholic church of Culdee. St Ninian's converts, paved the way for St. Columba to continue to convert most of the people to Christianity and Catholicism. ]

Fergus e, son of Erc, established the Dalriadic (Argyll Area) settlement. He was accompanied by his brothers Lorn and Angus. Later this area was divided among four tribes of the Scots - the (1)Cinel Albran and the (2)Cinel Comgall descended from grandsons of Fergus, the (3)Cinel Lorn, and the (4)Cinel Angus descended from the brother of Fergus. This being the earliest instance of the division of the race into district clans, [*this became general establishment in the Highlands some centuries later. It is perhaps the earliest instance of such a division, and perhaps established some of the earliest clans.]

Soon after the Scots, appeared on the West coast, one who was to exercise great influence on the history of Scotland -- St. Columba. [St. Ninian introduced Christianity into Galloway in the South of Scotland, previous to Columba,] the results of Columba, whose efforts reached so far into the North of Scotland, made Scotland into a Catholic country, as well as all the remainder of Western Europe was at that time.


~~ How the Christian Faith Flourished ~~

The effect of St. Columba were much more of an influence and the results on the country of Scotland than those of his predecessor, St. Ninian. St Columba founded Iona, and the members of the church immediately set to work to Christianize the inhabitants of Scotland occupied by the Picts. The Saint and his missionaries journeyed throughout the country spreading the Gospel where the Druids had exercised complete control, and through time, they extended the fields of their labors to throughout Great Britain and to the Continent.

The Druids whom they succeeded, consisted of three classes -- the (1)Bardi or Poets, the (2)Vates or Priests, and the (3)Deo-Phaisten who acted as the instructors of the principles of religion and of law. [*It is said that they practised the cultivation of memory and that written records were forbidden. Poetry was used to aid the memory and it is easy to imagine that the wonderful feats of the Highland bards in memorizing thousands of lines were a survival of Druiadic training.]

[*An Arch Druid presided over the Druids and exerted and exceeded a power that must have exceeded that of kings and chiefs, in the influence they wielded over the early inhabitants of the country.] This was of course, before the conversion.



~~The Struggle Between the Picts and Scots~~

For following three centuries there was a continual struggle between the Picts and Scots for supremacy, and the latter were assisted, to a considerable extent, by the religious zeal of the missionaries of the Culdee Church in their endeavour to destroy all traces of Druidism.

About the year 836 Alpin the King of the Scots was killed in battle against the Picts and the accession of his son Kenneth MacAlpin "King of Scots and Picts", marked a new era in the history of Scotland. Kenneth MacAlpin's mother was a Pict, so it is reported, and therefore Kenneth understood both races and languages.

There is considerable divergence of opinion on the events of this period. Kenneth's capital was at Dunstaffnage in Argyll, but it was removed to Scone, Perthshire District, where he was crowned in 843 on the Stone of Scone, which has served as coronation stone since.



~~The Norse Element into Scottish History ~~

While the conflict between the Picts and Scots was proceeding, a new element entered into Scottish history in the coming of the Norsemen. In 793 Lindesdfarne and the North-east of England was invaded by the Norsemen and a year later they reached the Western Isles, of the Hebrides. These Sea Raiders were described as of two distinct races by the early writers, (1)the Fingall or fair-headed foreigners were the Norsemen and the(2)Duthgall or dark-haired foreigners were he Danes. This is disputed. Some Historians argue that all Viking raids on England and Scotland were from the Norse.

[*In AD 789, 802, 806 and on other occasions Iona was burned, and the monks were massacred by these Norse Vikings, if we may use this generic word to describe both races. Many historian refer to some raiders as Danes, although incorrectly used.]

In 870 AD 'Olaf the White', the Norse King who had previously had his headquarters in Dublin, destroyed Dunbarton Castle after a siege of four months. We are informed by the Icelandic "Landnamabok" that Olaf's son 'Thorstein the Red' conquered Caithness, Sutherland, Ross and more than half of Alba.

Before the end of the ninth century the Norsemen were masters of the Orkney, Shetland and the Western Isles. The Norse occupation had several setbacks for a period after A.D. 900, they were expelled from the North of Scotland [*although they still held their ascendancy over the Orkneys and the the Western Isles. Meanwhile they had intermarried with the inhabitants of Caithness and and the Western Isles and had become an integral part of Scottish life, thus the Norse influence was to be permanent with much of the Highlands and all of the Islands.]

In 915 the (Norse) Danes occupied the North of England, so at one period or another the greater part of Scotland was either surrounded by or in the hands of the Norsemen. [*Every town in Scotland that has the letters "shire" might have been established by the Norse invaders.] This is disputed. Some stating Shire was used before the Vikings raided.

With periods of varying success the Norse occupation continued until about 1264 when they were finally expelled except from the Hebrides, and Orkney. The Viking names in the Hebrides now, are of Norse descent, but are Scottish. The Vikings intermarried with the Celts and Picts. Tthe Shetlands still consider themselves Norse, and remain loyal to Norway. [Many Vikings still lived in the Hebrides, and the Island-Highlands costal area and their influence can be heard and told by their Norse names and language today. Their occupation had considerable influence on the physical and mental characteristics of the people in the Highland and Islands, as well as the coast of Western Scotland. They married Celts and Picts, Scots (other indigenous people) and became a hodgepodge of very tough and awe inspiring people.]


*Material interjected to make subject more clearly stated.

Nancy MacCorkill, FSA Scot,
Author, Poet, Journalist,
Historian of the Ancient Clans of Scotland


Material source: R. Bain, former Lord Lyon,
Innes of Learney, former Lord Lyon,
The Clans, by R. Beaton
History of G.B., R. Brown
N. MacCorkill's own writings.



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